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Ogle chantry, upper timber screens & painted panels
chantry | furniture
wood
Screens on north, south, & west sides. Close boarded, tongue & grooved to half way mark where there is a moulded string with floral motifs. Same decoration along top of screens. Open work on upper screens. Upright with buttress mouldings. Ogee arch with lancets above. Doorway at SW corner – has triple version of same tracery with rounded arches flanking central ogee – with square and pendant knobs hanging down. North & west side – tracery almost complete. The Ogle brass [HEXAB1053] is outside the chantry on the north side.
early 15th cent
Sir Robert Ogle [b.8Dec1351 in Callerton, Northumberland] died in Hexham 31st October 1409. An outbreak of plague meant he had to be buried quickly and at Hexham instead of his desired Whalton, where apparently a costly tomb had been planned.
“Ancient painting discovered in the Abbey Pew or Ogle shrine on Oak frame and 3 Pannels meas 6F · 6 by 6F · 2 size of each picture within frame 3 · 8 by 1 · 10 half length of Saviour rising from the tomb centre surrounded by a clouded Oriel firmament studded with stars gilded. a sort of frame holds the half figure on each side of which stand two candles in candle sticks on each side the half figure rising from the tomb on the right, the Virgin and child, on the left, St John holding a chalice both surrounded by an Elaborite gilded glory whole length of pictures the background of picture of saviour diapered thus [IHS] with christian monogram. this painting in the possession of the Joiner (Herdman) contractor taking down Galleries & Pews. Mar 1859” [Joseph Fairless, Table-Book pt.1 p.19]
“The Ogle Shrine in Hexham Church stood on the south side of the choir in the third Arch or Bay from the East end. it was 7 Feet 8 In. high Breadth in front 10 Feet, from back to front 6 Ft 6 In Back of shrine 8 Feet and entrance door 2 Feet there was a carved canopy above meas. 2 Feet 9 in. by 3′ 0” [ibid. p.63]
“A curious triptych has been discovered at Hexham Abbey Church, which is now undergoing restoration. In taking down the Ogle shrine, which has been used as a pew probably ever since the Reformation, under the green baize with which it was lined appeared the altar-painting in question. It is set in a massive oak frame, 6 ft 6 in. by 4 ft 3 in. Each of the three panels is 3 ft 8 in. by 1 ft 10 in., and the subjects in each are confined within what is called a vesica. The centre painting represents the Saviour rising from the grave; that on the left is devoted to the Virgin and Child; the third compartment is filled with a representation of St John. These are all painted and adorned in the richest style of mediæval ornament.” [Illustrated London News, 6Sep1862 p.259]
“In the course of the removal of the Ogle shrine … a 15th-century altar painting was discovered in situ. The screen-work had been covered with green baize, and this work of early art was enshrouded within. This is a three-panelled altar picture, painted in the same style as the panels of the wonderful rood-screen. The subjects in each compartment are restricted to the vesica form, and have diapered backgrounds. … There are nails in parts of the picture by which the baize coverings have been fixed, and the base of the centre panel is not so perfect as the others; but it is in curious preservation considering the length of time it has been thus concealed. According to contract, it became the property of the joiner, of whom, after it bad remained two years in his attic, I purchased it.—F.R.W.” [F R Wilson, TAASDN, 1863 p.27]
“The Revd E J Taylor, drew the attention of the members to some notices which had appeared in the Newcastle Daily Journal respecting a triptych formerly in Hexham church. He said this interesting object had been removed during the restoration some years ago, and was in the possession of Mr Bond, of Newcastle. It had been suggested that it would be a graceful act on the part of Mr Bond to return it to the vicar and churchwardens, but Mr Bond being a dealer, had no doubt paid a good price for it, and would look at it from a business point of view. Could nothing be done by the society to secure it? A relic like this no doubt would soon be bought by some of our American cousins and transported to the other side of the Atlantic and lost to the neighbourhood. As a member who took a great interest in sacred archæology, he would suggest that a careful drawing or photograph be taken and reproduced in the Proceedings. Mr Hodges said that the triptych was removed during the ‘restoration’ of the church about 40 years ago when so much of the ancient woodwork was destroyed. It was taken possession of by the contractor as old material, and was purchased from him by the late Mr F R Wilson of Alnwick, whose representatives he supposed had disposed of it. It was stated that Mr Bond had since sold the object to Mr W D Cruddas, MP, who intended to fix it in his residence of Haughton castle, where doubtless every care would be taken of it.” [ProcSocAntNcle, 1896 Vol.VII No.21 p.175]
Triptych from Ogle Chantry to be restored [Hex.Par.Mag. Sep 1947 p3]
1960: Return of the Ogle Chantry panels via Miss Eleanor Cruddas's will.
Certain restoration work was carried out in the Abbey during the years 1838–1840 [sic]. A joiner doing part of this work then claimed that, according to his contract, the triptych could be regarded as part of the old material which he could remove. The then Rector [sic] and other custodians allowed him to do this. After it had lain in the joiner's attic for two years, the triptych was sold to a Mr F R Wilson, an Alnwick architect. Mr Wilson gave a description of it in an address he read before the Architectural and Archæological Society of Durham and Northumberland in July, 1862. He also exhibited the painting at a meeting of the Society of Antiquaries in Newcastle, on 4th March 1863. The fact of its removal from the Abbey was remarked upon and deplored in “The Builder” of October 27, 1860, and in “The Ecclesiologist” and “The Critic”. However, it remained in the possession of Mr Wilson's widow until 1895, though she offered it for sale in various quarters and could not find a buyer. Ultimately it was bought by a Mr Bond, of Northumberland Street, Newcastle. After he had had it for only a few days, it was sold by him to Mr W D Cruddas, in December 1895. [Abbey Chronicle, June 1960, p.1 – with photo]
1991: “New low voltage lighting installed in Ogle & Leschman Chantries” [Churchwardens Record HEXAB9535 p67, 10 Nov]
08Aug2022: “My 17-Times Great-Grandfather. | FRANK SIDNEY OGLES, b.3/2/1940” [Visitor recollection, no address]
H 243 cm screens on 3 sides
Chancel/South Aisle
EP 184/107 (10/06/1914) Letter from Charles C. Hodges to Miss Cruddas of Haughton Castle re ‘the beautiful and curious painting from the Ogle Chantry in Hexham Abbey’.
EP 184/136 (1963) Correspondence re the Cruddas Triptych. Also copy of The Abbey Chronicle 1960, with article re return of triptych.
EP 184/154 (1969) Copies of printed note placed in Ogle Chantry.
EP 184/242 (n.d.) Two copies 1 typescript, 1 parchment of note re the Ogle Chantry.
1907. Faculty: 21 November. … 8. The restoration of Prior Leschman's and the Ogle Chantries and refixing thereof in their original positions in the ancient choir. NRO Faculty Book No.1, no.316; and NRO EP.184/80.
W Longstaffe, ‘The Ogle Shrine’, Archæologia Æliana, 1863 p.174
TAASDN = Transactions of the Architectural and Archæological Society of Durham and Northumberland vol.I 1862–1868.

HEXAB199.1Hover on
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Virgin and Child
painted-panel | flat art
wood
The Virgin and Child on the crescent moon in a rayed mandorla [almond-shaped enclosure]. The Virgin here holds the Christ child, but appears as the woman of the apocalypse, standing on the crescent moon, a conflated iconography that had been around since at least the beginning of the 14th century. The crescent moon is also significant as the coat of arms of the Bertram family to whom Ogle was related on his mother's side.
“In the compartment on the right hand of this [HEXAB199.2] is a full length figure of the Virgin. She is treated as the Queen of Heaven, and stands on a globe surrounded by a vesica-formed boundary of golden rays. She bears on one arm the infant Christ, and in the other a sceptre. An ornamental clasp on her breast, her sceptre, her nimbus and that of the child, are all in bold relief, and bear traces of gold. The robe is crimson, with a geometrical pattern raised upon it, contrasting with a green mantle diapered with fleur-de-lis, falling in folds from the arms on which the child is held. The back ground of this picture is formed of a diaper of stars upon a blue ground.” [F R Wilson, TAASDN, 1863 p.27]
Three vertical boards, one split top right hand board, about 10 cm long, stable. Applied relief decorations, probably tin relief. Very heavily obscured by subsequent overpaints, but at least some are probably original. Under the diapered robe, some red lead is poking through.
c1410
Mary is also depicted in panels HEXAB133.17, HEXAB133.18, & HEXAB203.9, in painting HEXAB3076, and in stained-glass: HEXAB1402, HEXAB1414 (4 times), & HEXAB1422
H 111 cm | W 54 cm
Chancel/South Aisle/Ogle Chantry

HEXAB199.2Hover on
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The Risen Christ/Man of Sorrows
painted-panel | flat art
wood
Christ Man of Sorrows rising from the tomb in a mandorla [almond-shaped enclosure] with raised relief candlesticks. There are glimpses of the mediæval original. There are sacred monograms on the red background and at the top of the painting these appear not to have been overpainted. They appear black but are more than likely silver leaf. The left hand candlestick looks to have been replaced, as it does not fit the space and some original azurite can be seen.
“In the centre panel is the figure of Christ rising from the tomb, an expression of compassionate, sorrowful agony pervading His features, the wounds flowing with blood. The crown of thorns, rendered thorn-colour, is slightly in relief, and is surmounted by a nimbus in much bolder relief, from which the gold has not yet altogether perished. A wavy boundary of conventional clouds surrounds this figure. The diaper consists of hexagonal rosettes, containing the letters I H C [actually ‘ihc’] in each of them, on a deep crimson ground.” [F R Wilson, TAASDN, 1863 p.27]
[ihc is an alternative form of IHS = the first three letters of the name Jesus in Greek (ΙΗΣΟΥΣ), often used as a Christian emblem.]
Three vertical boards, joins intact (but repaired), one visible split.
c1410
H 110.5 cm | W 55 cm
Chancel/South Aisle/Ogle Chantry

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St John the Evangelist
painted-panel | flat art
wood
St John the Evangelist in a cloud and ray mandorla [almond-shaped enclosure] holding the poisoned chalice (with serpent) in left hand. White ground. Tin relief in halo looks original.
“The third compartment represents S. John, bearing in one hand a chalice and in the other a palm-branch. The ridge of the chalice, the stem and the base, are all decorated with raised ornament. This figure is draped in green, and is surrounded by a cloudy boundary of the same form as the others, and the diapered background is similar in design to that of the Virgin's panel.” [F R Wilson, TAASDN, 1863 p.27]
Three vertical boards, left hand board is cracking from top and bottom but the central section is unbroken. Second reasonably intact.
c1410
St John is also depicted in panels HEXAB133.27 & HEXAB203.6, and in window HEXAB1418.6
H 110.5 cm | W 54.3 cm
Chancel/South Aisle/Ogle Chantry